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Folk carol

Fum, Fum, Fum

A Catalan strum for the twenty fifth of December

The story behind Fum, Fum, Fum

Fum, Fum, Fum is a Catalan Christmas carol, also known from its first line as A vint i cinc de desembre, on the twenty fifth of December. A small child is born, fair, the son of the Virgin Mary, in a stable. Under and around that news the singers throw the syllable fum, a nonsense sound that imitates a strummed string or a drum.

The tune is lively and often sits in a minor or modal color, depending on the arrangement. English translations vary widely, so a concert version from one publisher may not match the next. The Catalan refrain is the stable part. This page quotes that refrain and a careful English sense, and it does not pretend that every printed English stanza is the folk original.

History and origins

Catalan Christmas song is a whole literature, the nadales, sung in homes, in streets, and at the Missa del Gall, the midnight mass named for the cock that marks the end of the night. Fum, Fum, Fum belongs to that family. It is traditional, which means it circulated orally and in cheap printings before any one arranger made it famous abroad. A firm first publication date is less important than the song's function. It tells a specific calendar fact, the twenty fifth of December, and a specific birth, and it gives the company a syllable to shout between the clauses. That design is for a group, not for a solitary meditation.

Fum is explained in more than one folk way, and a careful account admits both. Singers say it copies the strum of a guitar, the instrument that accompanies so many Catalan and Spanish songs. Others hear a drum. The syllable is also simply fun to sing, which is a legitimate reason for a refrain to exist. It is not a Latin word and not a saint's name. Trying to force a sacred acronym out of it is a later habit of people who are uncomfortable with joyful nonsense. The carol already has its doctrine in the sentence about Mary's son born in a stable. The fum is the rhythm section.

As the song traveled into international choir books in the twentieth century, arrangers built versions for mixed voices, for children, and for orchestra. Some set it solidly in a minor key with a crisp dance pulse. Others smooth it toward a major brightness. Both can be musical. The risk is textual. English rhymes about December and Bethlehem are easy to write and hard to keep faithful. One edition may add stars and shepherds in language the Catalan stanza did not need. Another may stay close: a little boy, rosy and fair, son of the Virgin, born in a stable, therefore we make a great celebration. When programs differ, they are often differing as translators, not as witnesses to different old ballads.

Catalan choirs never lost the original while the translations multiplied. At Christmas concerts in Barcelona and in smaller towns, Fum, Fum, Fum is still a crowd piece. Castanets, guitar, or a light drum appear according to the ensemble's habit. The minor color keeps it from being only cute. There is a sharpness in the harmony that suits a winter dance. English speaking audiences sometimes meet it first in a school concert and assume it is Mexican or generally Spanish. The accurate name is Catalan. Spain contains it, and Catalonia's language is the one the rhyme was made in.

Full lyrics

Catalan

A vint i cinc de desembre,
fum, fum, fum.
A vint i cinc de desembre,
fum, fum, fum.
Ha nascut un minyonet
ros i blanquet, ros i blanquet,
Fill de la Verge Maria,
n'es nat en una establia.
Fum, fum, fum.

English sense

On the twenty fifth of December,
fum, fum, fum.
A little child is born,
fair and bright,
son of the Virgin Mary,
born in a stable.
Fum, fum, fum.

The text above follows a standard public domain version. Singers will meet small changes from book to book, especially in folk carols.

Lyrics presented for educational and personal use. Sing along responsibly this holiday season!

Meaning and symbolism

The date in the first line is part of the meaning. This is not a movable meditation. It is a song for the feast day, the twenty fifth, when the birth is celebrated on the calendar the singers share. Naming Mary and the stable places the festival inside the Christian story rather than inside a generic winter party. The little child who is rosy and fair is an affectionate village picture, kin to other European carols that dare to call the infant beautiful. Affection and doctrine stand in the same stanza.

Fum means participation. If you can say the syllable, you can join, even when the verse belongs to a leader who remembers the story. That is the same social idea as a burden in an English carol or a Gloria in a Latin one, stripped down to pure rhythm. The minor or modal color means the joy is not simple minded. A dance can be serious and still dance. Celebrating, the Catalan says, is the right answer to the stable. The nonsense syllable keeps celebration from turning pompous. Heaven's news gets a guitar stroke.

Fun facts and statistics

  • The Catalan first line A vint i cinc de desembre means on the twenty fifth of December.
  • The carol announces a child born of the Virgin Mary in a stable.
  • Fum is a nonsense syllable imitating a strum or a drum, not a Latin sacred word.
  • It belongs to the Catalan nadales, the traditional Christmas songs.
  • The tune is lively and is often set in a minor or modal color.
  • English translations differ from edition to edition and should be labeled as translations.
  • Guitar or drum accompaniment matches the refrain's imitative sound.
  • The song is Catalan, not a generic Latin American carol.

Top 5 most popular renditions

Catalan community singing

traditional

The primary rendition is Catalan: families, parish groups, and street singers at Christmas, especially around the midnight mass called the Missa del Gall, tossing fum between lines about the twenty fifth of December. Guitar, and sometimes castanets or a small drum, is traditional color rather than a later gimmick. No single arranger owns this practice. It is the nadala as social song. Translations are unnecessary when everyone knows the rhyme of desembre and the story of the child in the stable. This is the standard other versions ought to cite before they add English poetry.

Catalan community singing

Twentieth century choral editions

20th century

International publishers in the twentieth century issued Fum, Fum, Fum for school and church choirs in many voicings, usually with an English rhyme printed under or instead of the Catalan. Those editions are a major reason non Catalan audiences know the tune. They also explain why two concerts can sing contradictory English stanzas. The minor key dance arrangements became a signature sound, crisp and a little dark under the joyful news. A responsible choir names the arranger of the edition in hand and keeps at least the Catalan refrain. The folk song and the octavo are related and not identical.

Twentieth century choral editions

Children's school concerts

present

School concerts use the carol because the refrain is immediate and the story is short. Children learn fum before they learn the calendar line, then discover that the nonsense is carrying a sentence about Mary and a stable. That order is pedagogically sound and musically faithful. A guitar student can accompany. The risk is a silly tempo that turns the minor color into a cartoon. Directors who insist on clear Catalan vowels for the refrain give students a real contact with the source. This rendition is now one of the song's main English language habitats.

Children's school concerts

Catalan choral societies

present

Amateur and professional choirs in Catalonia program the carol in Christmas concerts as a matter of course, often faster and more rhythmically than translated versions abroad. Hearing a whole hall answer fum is the best definition of the refrain's purpose. These societies keep regional Christmas repertory alive beside imported English carols, which reverses the usual borrowing. Their rendition may include more verses than a foreign octavo prints. When a visitor learns the song only from a three minute school arrangement, a Catalan concert is the correction and the enrichment.

Catalan choral societies

Guitar and chamber arrangements

present

Classical guitarists and chamber groups have taken the tune into instrumental Christmas suites, where the strum that fum imitates becomes actual finger rhythm and the voice is optional. Instrumental renditions can be beautiful and can also erase the twenty fifth of December if no one speaks the title's meaning. A good program prints the Catalan line in the notes. The minor modality suits a guitar's overtones. This is a modern concert life, legitimate as arrangement, secondary to the nadala. The drum stroke and the strum remain the meaning even when no one sings the syllable.

Guitar and chamber arrangements

Sheet music

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Fum, Fum, Fum

Notes for singers

If you place Fum, Fum, Fum in a December service, a school program, or a living room sing, teach Fum, fum, fum before you add harmony. A confident melody lets guests enter on the refrain. Say the names when you introduce it. The words are credited to Traditional, and the music to Traditional. The year to remember is traditional, and the place to name is Catalonia.

This sits in the library as a folk carol. Let that tradition set the tempo. A lullaby loses its point if it is hurried. A dance carol loses its point if every syllable is precious. Leave a breath at the end of the verse so the next line feels chosen rather than chased.

The Catalan first line A vint i cinc de desembre means on the twenty fifth of December. Hold that fact in the introduction you speak, not only in a program note. The carol announces a child born of the Virgin Mary in a stable. Those two details give a listener a reason to hear the song as a made thing, not as wallpaper.

When the group is small, one voice can carry the verse and everyone can take the refrain. When the group is a choir, decide in advance whether you are telling a story or painting a picture. Story songs want clear words. Picture songs can bloom. Fum, Fum, Fum will tell you which it is after a single unaccompanied read through.

Questions readers ask

It does not translate as a sacred Latin word. It is a nonsense syllable that imitates the strum of a guitar or the hit of a drum, the sound of people making rhythm under a Christmas verse. The doctrine is in the other lines: the twenty fifth of December, a child, Mary, a stable. The fum is how the group joins the song. Folk explanations agree on imitation and play, not on a hidden acronym.

Catalan. The opening A vint i cinc de desembre means on the twenty fifth of December. The carol is one of the nadales, Catalan Christmas songs. It is not originally English, and it should not be filed as a generic Latin American piece. Spanish speakers nearby may know it, but the rhyme was made in Catalan.

Because they are translations and paraphrases by different editors, not a single traditional English poem. One version may add images the Catalan stanza does not have. Another stays close to the little child, fair, son of Mary, born in a stable. Concerts should pick one English sense, label it as a translation, and keep the Catalan refrain stable.

Lively. It is a dance carol with a minor or modal edge, not a lullaby. The fum should feel like a strum or a drum. The verse about the birth still has to be understood, so speed is not the same as shouting. Guitar is the most natural instrument. A heavy organ wash fights the rhythm the syllable is describing.

Why this song endures

The syllable is the hook that will not wear out. Fum, fum, fum is remembered by people who have forgotten every other word, and because the sound is the title they can find the song again. The minor dance keeps musicians interested long after a novelty would have bored them. Arrangers return to it whenever a program is too heavy with slow English carols and needs a crisp contrast that is still about the birth.

It lasts in Catalonia as living custom and abroad as a borrowed treasure. That double life is healthy if borrowers name the source and resist inventing a single English lyric that pretends to be unique and ancient. The twenty fifth of December, a child, Mary, a stable, a shout of rhythm: the folk original is already complete. Translations are welcome as doors. They are not improvements on the fum.